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Each of these things are found in nature but can suggest virtues of human character and appropriateness of behaviour. This, in turn suggests that virtue and civility can be instilled through an appreciation of, and practice in, the arts. Hence, aesthetic ideals have an ethical connotation and pervades much of the Japanese culture. [8]
From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Wabi-sabi can be described as "the most conspicuous and characteristic feature of what we think of as traditional Japanese beauty. It occupies roughly the same position in the Japanese pantheon of aesthetic values as do the Greek ideals of beauty and perfection in the West."
The Eight Views of Ōmi (in Japanese: 近江八景 or Ōmi hakkei) are traditional scenic views of Ōmi Province which is now Shiga Prefecture in Japan. They were inspired by the Eight Views of Xiaoxiang in China which were first painted in the 11th century and then brought to Japan as a popular theme in the 14–15th centuries.
Eight virtues may refer to: The eight virtues of the Four Cardinal Principles and Eight Virtues as enumerated by Chinese political philosopher Sun Yat-sen; The eight virtues of Bushidō defined by Nitobe Inazō; The Ashtavaranas, or eight virtues, of Lingayatism; The eight virtues of the role-playing video game Ultima IV: Quest of the Avatar
The Three Views of Japan (日本三景, Nihon Sankei) is the canonical list of Japan's three most celebrated scenic sights, attributed to 1643 scholar Hayashi Gahō. [81] These are the pine-clad islands of Matsushima in Miyagi Prefecture , the pine-clad sandbar of Amanohashidate in Kyoto Prefecture , and Itsukushima Shrine in Hiroshima Prefecture .
In ancient animistic Japanese belief, kami were understood as simply the divine forces of nature. Worshippers in ancient Japan revered kami of nature which exhibited a particular beauty and power such as ghosts, [13] the ocean, [13] the sun, [13] waterfalls, mountains, [13] boulders, animals, [13] trees, [13] grasses, rice paddies, thunder, [14 ...
The ranks in the twelve level cap and rank system consisted of the greater and the lesser of each of the six Confucian virtues: virtue (徳, toku), benevolence (仁, jin), propriety (禮, rei), sincerity (信, shin), justice (義, gi) and knowledge (智, chi). The twelve cap system was replaced in 647. [1]