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In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
Nabi Sujud shrine for Aholiab Ben Akhisamakh, located in Jezzine District. [1]In the Hebrew Bible, Oholiab (Hebrew: אָהֳלִיאָב ʾĀholīʾāḇ, "father's tent"), son of Ahisamakh, of the tribe of Dan, worked under Bezalel as the deputy architect of the Tabernacle and the implements which it housed, including the Ark of the Covenant.
Bezalel made the ark, cover, table, menorah, incense altar, altar for sacrifices, laver, and enclosure for the Tabernacle. At Moses’ direction, Aaron 's son Ithamar oversaw the accounts of the Tabernacle, and the text sets forth the amounts of gold, silver, and copper that Bezalel, Oholiab, and their coworkers used.
The Erection of the Tabernacle and the Sacred Vessels (illustration from the 1728 Figures de la Bible). Vayakhel, Wayyaqhel, VaYakhel, Va-Yakhel, Vayak'hel, Vayak'heil, or Vayaqhel (וַיַּקְהֵל —Hebrew for "and he assembled," the first word in the parashah) is the 22nd weekly Torah portion (פָּרָשָׁה , parashah) in the weekly Torah portion and the 10th of the Book of ...
Exodus 38:24 reports that Bezalel and Oholiab used roughly a ton of gold in making the Tabernacle. According to one estimate, the metal listed in Exodus 38:24–29 amounted to 2,210 pounds of gold, 7,601 pounds of silver, and 5,350 pounds of copper. [ 81 ]
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively.
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It has also been proposed that Bezalel, a craftsman mentioned in Exodus 30:3, was patterned on descriptions of Kothar-wa-Khasis. [119] Both the account of palace building in the Baal Cycle and the construction of the tabernacle in Exodus 35 -36, in which he was involved, might rely on a shared literary tradition in which a specific formula was ...