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In Exodus 31:1-6 and chapters 36 to 39, Bezalel, Bezaleel, or Betzalel (Hebrew: בְּצַלְאֵל, Bəṣalʼēl), was the chief artisan of the Tabernacle [1] and was in charge of building the Ark of the Covenant, assisted by Oholiab. The section in chapter 31 describes his selection as chief artisan, in the context of Moses' vision of how ...
Nabi Sujud shrine for Aholiab Ben Akhisamakh, located in Jezzine District. [1]In the Hebrew Bible, Oholiab (Hebrew: אָהֳלִיאָב ʾĀholīʾāḇ, "father's tent"), son of Ahisamakh, of the tribe of Dan, worked under Bezalel as the deputy architect of the Tabernacle and the implements which it housed, including the Ark of the Covenant.
Bezalel made the ark, cover, table, menorah, incense altar, altar for sacrifices, laver, and enclosure for the Tabernacle. At Moses’ direction, Aaron 's son Ithamar oversaw the accounts of the Tabernacle, and the text sets forth the amounts of gold, silver, and copper that Bezalel, Oholiab, and their coworkers used.
The Erection of the Tabernacle and the Sacred Vessels (illustration from the 1728 Figures de la Bible). Vayakhel, Wayyaqhel, VaYakhel, Va-Yakhel, Vayak'hel, Vayak'heil, or Vayaqhel (וַיַּקְהֵל —Hebrew for "and he assembled," the first word in the parashah) is the 22nd weekly Torah portion (פָּרָשָׁה , parashah) in the weekly Torah portion and the 10th of the Book of ...
This is the pronunciation key for IPA transcriptions of Hebrew on Wikipedia. It provides a set of symbols to represent the pronunciation of Hebrew in Wikipedia articles, and example words that illustrate the sounds that correspond to them.
In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or Aholah and Aholibah in the King James Version and Young's Literal Translation) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively.
Other variants exist: for example in the United Kingdom, the original tradition was to use the northern German pronunciation, but over the years the sound of ḥolam has tended to merge with the local pronunciation of long "o" as in "toe" (more similar to the southern German pronunciation), and some communities have abandoned Ashkenazi Hebrew ...
As a consequence, its pronunciation was strongly influenced by the vernacular of individual Jewish communities. With the revival of Hebrew as a native language, and especially with the establishment of Israel, the pronunciation of the modern language rapidly coalesced. The two main accents of modern Hebrew are Oriental and Non-Oriental. [2]