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After gaining these siddhis, Devadatta attempted to murder the Buddha on several occasions, commonly thought to be motivated by jealousy of the Buddha's power. He is reported to have rolled a boulder toward the Buddha, injured his foot, and to have incited an elephant to charge at the Buddha and his disciples but was subdued by the Buddha.
He shared the same father as Buddha, King Śuddhodana, and his mother, Mahapajapati Gotami, was the Buddha's mother's younger sister. Nanda also had an older sister named Sundari Nanda. It was seven years after his Enlightenment that the Buddha, at the request of his father, who missed him dearly, returned to his home city of Kapilavatthu.
According to the Theri-apadāna, Gotamī started on the path of the Dhamma during the time of Padumuttara Buddha, when she was born to a wealthy family in Hamsavati.She witnessed Padumuttara Buddha place his aunt, a bhikkhuni, in a senior position, and aspired to achieve the same position after providing offerings to the Buddha and his followers for seven days.
[note 2] Ānanda agreed to take on the position, on the condition that he did not receive any material benefits from the Buddha. [7] [8] Accepting such benefits would open him up to criticism that he chose the position because of ulterior motives. He also requested that the Buddha allow him to accept invitations on his behalf, allow him to ask ...
[25] [26] The Buddha is not only depicted as showing filial piety to his natural parents, but also his foster mother Mahāpajāpatī. Ohnuma has argued that a major reason for the Buddha to allow his foster mother to become a full-fledged Buddhist nun, and thereby starting the order of nuns, was gratitude toward her. [26] [27]
Pippali later met the Buddha, under whom he was ordained as a monk, named Kāśyapa, [45] but later called Mahākāśyapa to distinguish him from other disciples. [46] Mahākāśyapa became an important disciple of the Buddha, to the extent that the Buddha exchanged his robe with him, which was a symbol of the transmittance of the Buddhist ...
Each male Buddha is paired with a female Buddha, often called mothers, prajña, vidya, or consort. Together, each family also presides over their own pure land or buddhafield. Although all five families abide in pure lands, it appears that only Sukhavati of Amitābha , and to a much lesser extent Abhirati of Akshobhya , where great masters like ...
The Buddha, on the other hand, did not accept that these texts had any divine authority or value. [373] The Buddha also did not see the Brahmanical rites and practices as useful for spiritual advancement. For example, in the Udāna, the Buddha points out that ritual bathing does not lead to purity: only "truth and morality" lead to purity.