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Joan Comay, co-author of Who's Who in the Bible: The Old Testament and the Apocrypha, The New Testament, believes that the biblical story of Samson is so specific concerning time and place that Samson was undoubtedly a real person who pitted his great strength against the oppressors of Israel. [66]
Together with his wife, Manoah subsequently tried to dissuade Samson from marrying a Philistine woman but traveled with him to Timnah for the wedding ceremony when they were unable to do so. Samson's birth has special importance for some Christians (primarily Catholics ) because of its similarity to the Annunciation to the Virgin Mary .
The birth-narrative of the prophet Samuel is found at 1 Samuel 1:1-28. It describes how Samuel's mother Hannah requests a son from Yahweh, and dedicates the child to God at the shrine of Shiloh. The passage makes extensive play with the root-elements of Saul's name, and ends with the phrase hu sa'ul le-Yahweh, "he is dedicated to Yahweh ...
Judges 13 is the thirteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
Judges 16 is the sixteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
Judges 15 is the fifteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
The passage of time is measured initially by adding the ages of the Patriarchs at the birth of their firstborn sons, later through express statements, and later still by the synchronised reigns of the kings of Israel and Judah. [3] The chronology is highly schematic, marking out a world cycle of 4,000 years.
The Book of Judges relates that Lehi was the site of an encampment by a Philistine army, [2] and the subsequent engagement with the Israelite leader Samson. [3] This encounter is famous for Samsons' use of a donkey's jawbone as a club, [4] and the name Ramath Lehi means Jawbone Hill.