Ad
related to: blessed are you when reviled shall you live meaning verse 10 to 5 book
Search results
Results From The WOW.Com Content Network
Matthew 5:11 is the eleventh verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the ninth verse of the Sermon on the Mount.Some commentators consider this verse to be the beginning of the last Beatitude, [who?] but others disagree, [who?] seeing it as more of an expansion on the eighth and final Beatitude in the previous verse.
As with 5:3 this verse cites the Kingdom of Heaven as the reward, also like that first verse the reward is in the present tense, the other six have it in the future. Kodjak believes that this parallelism with the first verse is to emphasize that this one is the conclusion of the Beatitudes and 5:11-12 should not be considered part of the group. [1]
7 And blessed are the merciful, for they shall obtain mercy. 8 And blessed are all the pure in heart, for they shall see God. 9 And blessed are all the peacemakers, for they shall be called the children of God. 10 And blessed are all they who are persecuted for my name’s sake, for theirs is the kingdom of heaven.
Augustine: Let the unyielding then wrangle and quarrel about earthly and temporal things, the meek are blessed, for they shall inherit the earth, and not be rooted out of it; that earth of which it is said in the Psalms, Thy lot is in the land of the living, (Ps. 142:5.) meaning the fixedness of a perpetual inheritance, in which the soul that ...
This is often considered to be a version of Luke 6:21, part of the Sermon on the Plain, which has weepers being able to laugh. Gundry feels that Matthew modified the verse to better match Isaiah 61:2. [1] Albright and Mann note that in a number of early versions the order of 5:4 and 5:5 are reversed. [2]
Matthew 5:12 is the twelfth verse of the fifth chapter of the Gospel of Matthew in the New Testament.It is the tenth verse of the Sermon on the Mount.This verse is generally seen as part of an expansion of the eight Beatitude, others see it as the second half of the ninth Beatitude, a small group feel it is the tenth Beatitude and thus brings to a close a second Decalogue.
Hans Dieter Betz notes that in Jesus' time blessed was a common way of describing someone who is wealthy. In his discussion of Croesus in Herodotus, for instance, the link between being blessed and being wealthy is assumed [vague]. [2] Similarly, Albright and Mann prefer the word "fortunate" to "blessed" for makarios.
Chrysostom: " And He says not only, If they have reviled the master of the house, but expresses the very words of railing, for they had called Him Beelzebub." [3] Jerome: " Beelzebub is the idol of Accaron who is called in the book of Kings, the God of flies; ‘Bel,’ signifying idol; (2 Kings 1:3.) ‘zebub,’ a fly. The Prince of the ...