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Vasavi Kanyaka Parameshvari is a Hindu goddess, primarily revered by the Komati community of Andhra Pradesh. [1] She is recognized as a Kanyaka form of Parvati in Shaivism, while in Vaishnavism she is identified as Lakshmi.
Krishna (/ ˈ k r ɪ ʃ n ə /; Sanskrit: कृष्ण, IAST: Kṛṣṇa pronounced [ˈkr̩ʂ.ɳɐ] (Classical Sanskrit) and [kr̩ʂ.ɳɐ́] in (Vedic Sanskrit) is a Hindu deity worshipped across many traditions of Hinduism in a variety of different perspectives.
The three foremost Nayanars with Manikkavacakar - collectively called the Nalvar: (from left) Sambandar, Appar, Sundarar, and Manikkavacakar. Tevaram literally means, "garland of divine songs" and refers to the collection of verses sung in praise of Shiva, the supreme god of the Shaivite sect of Hinduism, by three Tamil poets known as Shaiva Kuruvars - Sambandar, Appar, and Sundarar. [2]
The sahasranamas such as the Vishnu Sahasranama, are not found in early Samhita manuscripts, rather found in medieval and later versions of various Samhitas. [9] One of the significant works on Sahasranama is from the sub-school of Ramanuja and the Vishnu Sahasra-namam Bhasya (commentary) by 12th-century Parasara Bhattar.
Advised by his ministers, Ravana sang hymns in praise of Shiva for a thousand years. Finally, Shiva not only forgave Ravana, but also granted him an invincible sword called the Chandrahasa. Since Ravana cried, he was given the name "Ravana" – one who cried. The verses that Ravana sang were collected and became known as the Shiva Tandava ...
The temple is dedicated to Shiva and the namesake is Veerabhadra. [ 1 ] [ 2 ] [ 3 ] The temple is one of the 'pancha Kasi kshetras' (five important peaceful places) mentioned in the Skaanda puranam , a collection of Hindu religious texts.
Rudra's identification with Shiva was put in writing for the first time in Shvetashvatara Upanishad and later in Yajurveda linked Taittiriya Samhita (S.4.5.1), in the Shata Rudriya section. The Vajasneya samhita (S. 3.63) also co-equals Shiva with Rudra by citing the mantra, “ tam Shiva namasi”, meaning “I bow to you, Shiva”.
The Śiva·sūtras, technically akṣara·samāmnāya, variously called māheśvarāṇi sūtrāṇi, pratyāhāra·sūtrāṇi, varṇa·samāmnāya, etc., refer to a set of fourteen aphorisms devised as an arrangement of the sounds of Sanskrit for the purposes of grammatical exposition as carried out by the grammarian Pāṇini in the Aṣṭādhyāyī.