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The Infernal Names is a compiled list of adversarial or antihero figures from mythology intended for use in Satanic ritual. The following names are as listed in The Satanic Bible (1969), written by Church of Satan founder Anton Szandor LaVey. [1]
For example, the band Black Sabbath made mention of Satan in their lyrics, although some of the band's members were practicing Christians, and other lyrics affirmed the power of the Christian god over Satan. [342] In the 1980s, greater use of Satanic imagery was made by heavy metal bands such as Slayer, Kreator, Sodom, and Destruction. [343]
A very common display in churches dedicated to Saint Peter. It has also been modernly used as a satanic or anti-Christian symbol. Eye of Horus: Ancient Egyptian religion: The eye of the god Horus, a symbol of protection, now associated with the occult and Kemetism, as well as the Goth subculture. Eye of Providence (All-Seeing Eye, Eye of God)
Satan, [a] also known as the Devil (cf. a devil), [b] is an entity in Abrahamic religions who seduces humans into sin (or falsehood). In Judaism, Satan is seen as an agent subservient to God, typically regarded as a metaphor for the yetzer hara, or 'evil inclination'.
Satan (Jewish, Christian, Islamic demonology and Mandaean mythology) Satanachia (Christian demonology) Seir (Christian demonology) Semyaza (Jewish mythology) Shax/Chax (Christian demonology) Shaitan (Jewish, Islamic demonology) Shedim (Jewish folklore) Shdum (Mandaean mythology) Sitri (Christian demonology) Stihi (Albanian mythology) Stolas ...
The inverted pentagram is a widespread symbol of Satanism. [1]Theistic Satanism, otherwise referred to as traditional Satanism, religious Satanism, or spiritual Satanism, [2] is an umbrella term for religious groups that consider Satan, the Devil, to objectively exist as a deity, supernatural entity, or spiritual being worthy of worship or reverence, whom individuals may believe in, contact ...
The Satanic Bible is a collection of essays, observations, and rituals published by Anton LaVey in 1969. It is the central religious text of LaVeyan Satanism, and is considered the foundation of its philosophy and dogma. [1]
[15] Satan thinks Job only loves God because he has been blessed, so he requests that God test the sincerity of Job's love for God through suffering, expecting Job to abandon his faith. [18] God consents; Satan destroys Job's family, health, servants and flocks, yet Job refuses to condemn God. [18] At the end, God returned to Job twice what he ...