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Vampiric immortality is characterized by being conditional, inasmuch as continued access to human blood is necessary to sustain it. [4] [17] Zombie immortality, on the other hand, is characterized by the loss of personhood. [16] [18] Works of fiction featuring immortality can be classified by the number of immortals: one, several, or everyone.
1927: Harry Emerson Fosdick — Spiritual Values and Eternal Life; 1928: Eugene William Lyman — The Meaning of Selfhood and Faith in Immortality; 1929: W. Douglas Mackenzie — Man's Consciousness of Immortality; 1930: Robert A. Falconer — The Idea of Immortality and Western Civilization; 1931: Julius Seelye Bixler — Immortality and the ...
Immortality in religion refers usually to either the belief in physical immortality or a more spiritual afterlife. In traditions such as ancient Egyptian beliefs, Mesopotamian beliefs and ancient Greek beliefs, the immortal gods consequently were considered to have physical bodies.
Eternal youth is the concept of human physical immortality free of ageing. The youth referred to is usually meant to be in contrast to the depredations of aging, rather than a specific age of the human lifespan. Eternal youth is common in mythology, and is a popular theme in fiction.
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In the 16th and 17th centuries, expressions referring to the ground of the soul were prevalent in spiritual literature. On occasion, such terminology was employed with explicit reference to Tauler, as evidenced by the works of the Benedictine Louis de Blois (1506–1566) and the Jesuit Maximilian van der Sandt ( Sandaeus , 1578–1656). [ 125 ]
A Dialogue on Personal Identity and Immortality is a book by the philosopher John Perry. [ 1 ] [ 2 ] [ 3 ] It is intended as an undergraduate textbook [ 4 ] and has been translated into Spanish, Chinese, Persian and Korean.
Yeats explores his thoughts and musings on how immortality, art, and the human spirit may converge. Through the use of various poetic techniques, Yeats's "Sailing to Byzantium" describes the metaphorical journey of a man pursuing his own vision of eternal life as well as his conception of paradise.