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The book "has necessarily stressed [Christianity's] failures and shortcomings, and its institutional distortions" [5] but in the context of "its stupendous claims and its unprecedented idealism."(p. 515–16) Johnson argues that Christianity is self-correcting, with an "outstanding moral merit to invest the individual with a conscience, and bid ...
It can be divided into the early modern period and the late modern period. The history of Christianity in the early modern period coincides with the Age of Exploration, and is usually taken to begin with the Protestant Reformation c. 1517–1525 (usually rounded down to 1500) and ending in the late 18th century with the onset of the Industrial ...
A History of Christianity: The First Three Thousand Years is a 2009 book written by the English ecclesiastical historian Diarmaid MacCulloch, Professor of the History of the Church at the University of Oxford. It is a survey of the historical development of the Christian religion since its inception in the 1st century to the contemporary era. [1]
Johnson describes world history beginning with the aftermath of World War I, and ending with the collapse of Communism in Eastern Europe.. In the first part of the book, Johnson deals mainly with the shaping of the Soviet Union in the first decades after World War I, the collapse of democracy in Central Europe due to the rise of Fascism and National Socialism, the causes that led to World War ...
Among his works are Antiqua Mater: A Study of Christian Origins (1887, published in London anonymously) and The Pauline Epistles: Re-studied and Explained (1894).. In Antiqua Mater Johnson examines a great variety of sources related to early Christianity "from outside scripture", coming to the conclusion that there was no reliable documentary evidence to prove the existence of Jesus Christ or ...
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.