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Athenian democracy had many critics, both ancient and modern. Ancient Greek critics of Athenian democracy include Thucydides the general and historian, Aristophanes the playwright, Plato the pupil of Socrates, Aristotle the pupil of Plato, and a writer known as the Old Oligarch. While modern critics are more likely to find fault with the ...
These activities were often handled by a form of direct democracy, based on a popular assembly. Others, of judicial and official nature, were often handled by large juries, drawn from the citizen body in a process known as sortition. By far the most well-documented and studied example is the Athenian democracy in Athens.
Demokratia (Greek: δημοκρατία dēmokratía) is a direct democracy, as opposed to the modern representative democracy. [citation needed] It was used in ancient Greece, most notably Athens, and began its use around 500 BCE. In a participant government, citizens who wish to have a say in government can participate in it.
In governance, sortition is the selection of public officials or jurors at random, i.e. by lottery, in order to obtain a representative sample. [1] [2] [3] [4]In ancient Athenian democracy, sortition was the traditional and primary method for appointing political officials, and its use was regarded as a principal characteristic of democracy.
Athens valued justice and they had many different reforms as different challenges arose. The Athenian law court was large and decisions were made by majority. This is what gave the courts such a specific and personal feel, since a large group of people were allowed to exercise democratic voting rights. [ 2 ]
The Delian League, also known as the Athenian Empire, was a collection of Greek city-states largely based around the Aegean Sea which operated under the hegemony of Athens. This alliance initially served the purpose of coordinating a united Greek front against a perceived looming Persian threat against the Ionian city-states which bordered it ...
Democracy (from Ancient Greek: δημοκρατία, romanized: dēmokratía, dēmos 'people' and kratos 'rule') [1] is a system of government in which state power is vested in the people or the general population of a state.
The Pnyx was the official meeting place of the Athenian democratic assembly (Ancient Greek: ἐκκλησία, ekklesía). In the earliest days of Athenian democracy (after the reforms of Kleisthenes in 508 B.C.), the ekklesia met in the Agora. Sometime in the early 5th century, the meeting place was moved to a hill south and west of the Acropolis.