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He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
In the King James Version of the Bible, the text reads: 1: And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him: 2: And he opened his mouth, and taught them, saying, The World English Bible translates the passage as: 1: Seeing the multitudes, he went up onto the mountain.
The Lord's Prayer, in Matthew 6:9, 1500, Vienna. Although the issues of Matthew's compositional plan for the Sermon on the Mount remain unresolved among scholars, its structural components are clear. [6] [7] Matthew 5:3–12 [8] includes the Beatitudes. These describe the character of the people of the Kingdom of Heaven, expressed as "blessings ...
Depiction of Noah's ark landing on the "mountains of Ararat", from the North French Hebrew Miscellany (13th century). In the Book of Genesis, the mountains of Ararat (Biblical Hebrew הָרֵי אֲרָרָט , Tiberian hārê ’Ǎrārāṭ, Septuagint: τὰ ὄρη τὰ Ἀραράτ) [1] is the term used to designate the region in which Noah's Ark comes to rest after the Great Flood. [2]
The temptation of Christ is a biblical narrative detailed in the gospels of Matthew, [1] Mark, [2] and Luke. [3] After being baptized by John the Baptist, Jesus was tempted by the devil after 40 days and nights of fasting in the Judaean Desert. At the time, Satan came to Jesus and tried to tempt him.
Mount Sinai, showing the approach to Mount Sinai, 1839 painting by David Roberts, in The Holy Land, Syria, Idumea, Arabia, Egypt, and Nubia. The biblical account of the giving of the instructions and teachings of the Ten Commandments was given in the Book of Exodus, primarily between chapters 19 and 24, during which Sinai is mentioned by name twice, in Exodus 19:2; 24:16.
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Mount Amana is at the southern end [3] [4] of the Anti-Lebanon Mountains, [5] [6] [7] [1] near the source of the river Abana. [3] [8] [4] [9] Paul Haupt identifies this mountain as Jabal az-Zabadany, northwest of Damascus. [8] Mount Amana is often confused with Mount Amanus, also known as Mount Hor, at the north end of the Syrian plain. [a]