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The Catholic Church opposes active euthanasia and physician-assisted suicide on the grounds that life is a gift from God and should not be prematurely shortened. However, the church allows dying people to refuse extraordinary treatments that would minimally prolong life without hope of recovery, [5] a form of passive euthanasia.
Catholic teaching purports that euthanasia is a "crime against life". [1] The teaching of the Catholic Church on euthanasia rests on several core principles of Catholic ethics, including the sanctity of human life , the dignity of the human person, concomitant human rights , due proportionality in casuistic remedies, the unavoidability of death ...
Euthanasia advocacy in the U.S. peaked again during the 1930s and diminished significantly during and after World War II. Euthanasia efforts were revived during the 1960s and 1970s, under the right-to-die rubric, physician assisted death in liberal bioethics, and through advance directives and do not resuscitate orders.
It is a comprehensive document setting out the teaching of the Catholic Church on the sanctity of human life and related issues including murder, abortion, euthanasia, and capital punishment, reaffirming the Church's stances on these issues in a way generally considered consistent with previous church teachings.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Catholic_views_on_euthanasia&oldid=1164671879"
A memorandum of the Congregation for the Doctrine of the Faith on "Worthiness to Receive Holy Communion", signed by its Prefect Cardinal Joseph Ratzinger and published in July 2004, declared that, if a Catholic politician's formal cooperation in "the grave sin of abortion or euthanasia" becomes manifest by "consistently campaigning and voting ...
One of the most senior Catholic leaders in the UK has suggested it would be “abhorrent” to exclude religious views from the assisted dying debate after Dame Esther Rantzen said she was deeply ...
The official teachings of the Catechism of the Catholic Church promulgated by Pope John Paul II in 1992 oppose all forms of abortion procedures whose direct purpose is to destroy a zygote, blastocyst, embryo or fetus, since it holds that "human life must be respected and protected absolutely from the moment of conception.