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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The first supposed witness to Johannine theology among the Fathers of the Church is in Ignatius of Antioch, whose Letter to the Philippians some claim references John 3:8 [13] and alludes to John 10:7-9 [14] and John 14:6, [15] but none of these are direct quotations or contain information exclusive to John.
Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
Again, given the compexity of the gospel and of the voluminous literature of exgesis I think the theology section is quite simply too deficient. the article currently has only 66 inline citations - there is no way this can be considered to adequately represent the voluminous literature on the Gospel of John - and indeed most of the works in the ...
The Gospel of John is a relatively late theological document containing little accurate historical information that is not found in the three synoptic gospels, which is why most historical studies have been based on the earliest sources Mark and Q. [113] Nonetheless, since the third quest, John's gospel is seen as having more reliability than ...
The gospel identifies its author as the disciple whom Jesus loved, commonly identified with John the Evangelist since the end of the first century. [4] Scholars have debated the authorship of Johannine literature (the Gospel of John, Epistles of John, and the Book of Revelation) since at least the third century, but especially since the ...