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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Healing the man blind from birth in John 9:1–7; The raising of Lazarus in John 11:1–45; The seven signs are seen by some scholars and theologians as evidence of new creation theology in the Gospel of John, the resurrection of Jesus being the implied eighth sign, indicating a week of creation and then a new creation beginning with the ...
The Pulpit Commentary notes this phrase as "the only place [in the gospels] where the Lord speaks of himself as 'a man ' ", [28] although the threat to kill "a man" can also be read as indicating that the Jews threatened to kill those proclaiming the message which the evangelist identifies as the true gospel . In John 8:48, Jesus is accused of ...
Jesus saying farewell to his eleven remaining disciples, from the Maesta by Duccio, 1308–1311. In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.
Indeed, the whole of John's Gospel is written so that [his readers] "may believe that Jesus is the Messiah, the Son of God, and that by believing [they] may have life in his name" (John 20:30 NIV). Jesus anticipates being betrayed by one of His friends ( John 13:21 ), a consideration which He finds deeply troubling.
John 12 is the twelfth chapter of the Gospel of John in the New Testament of the Christian Bible.It narrates an anointing of Jesus' feet, attributed to Mary of Bethany, as well as an account of the triumphal entry of Jesus Christ into Jerusalem. [1]
John 18 is the eighteenth chapter of the Gospel of John in the New Testament of the Christian Bible.This chapter records the events on the day of the Crucifixion of Jesus, starting with the arrest of Jesus the evening before (in Judaic calculation, this would be considered part of the same day). [1]
John 7 is the seventh chapter of the Gospel of John in the New Testament of the Christian Bible.It recounts Jesus' visit to Jerusalem for the feast of Tabernacles, the possibility of his arrest and debate as to whether he is the Messiah.