Search results
Results From The WOW.Com Content Network
On March 13, 1756, an Oswegatchie Indian traveler informed the expedition that the British had built two forts at the Oneida Carrying Place, which caused the majority of the Canadian Iroquois to want to turn back, as they argued the risks of assaulting a fort would mean too many casualties, and many did in fact abandon the expedition. [111]
Iroquois mythology tells that the Iroquoian people have their origin in a woman who fell from the sky, [2] and that they have always been on Turtle Island. [3] Iroquoian societies were affected by the wave of infectious diseases resulting from the arrival of Europeans. For example, it is estimated that by the mid-17th century, the Huron ...
Traditional Native American clothing is the apparel worn by the indigenous peoples of the region that became the United States before the coming of Europeans. Because the terrain, climate and materials available varied widely across the vast region, there was no one style of clothing throughout, [1] but individual ethnic groups or tribes often had distinctive clothing that can be identified ...
For the men, they would wear traditional Iroquois headdresses called kastoweh [17] which would consist of feathers and insignia representing their tribe. The insignia for the Oneida Nation consists of three eagle feathers; two standing straight up and one falling downwards. [18] Oneida women on the other hand would wear beaded tiaras.
Wanesia Spry Misquadace (Fond du Lac Ojibwe), jeweler and birch bark biter, 2011 [1]Native American jewelry refers to items of personal adornment, whether for personal use, sale or as art; examples of which include necklaces, earrings, bracelets, rings and pins, as well as ketohs, wampum, and labrets, made by one of the Indigenous peoples of the United States.
Iroquois oral history tells the beginning of the False Face tradition. According to the accounts, the Creator Shöñgwaia'dihsum ('our creator' in Onondaga), blessed with healing powers in response to his love of living things, encountered a stranger, referred to in Onondaga as Ethiso:da' ('our grandfather') or Hado'ih (IPA:), and challenged him in a competition to see who could move a mountain.
By the 1620s, the Iroquois had become dependent upon iron implements, which they obtained by trading fur with the Dutch at Fort Nassau (modern Albany, New York). [17] Between 1624 and 1628, the Iroquois drove out their neighbors, the Mahican, to allow themselves to be the one people in the Hudson river valley able to trade with the Dutch. [17]
They historically spoke the Wyandot language, a Northern Iroquoian language. They were believed to number more than 30,000 at the time of European contact in the 1610s to 1620s. [12] [page needed] In 1975 and 1978, archaeologists excavated a large 15th-century Huron village, now called the Draper site, in Pickering, Ontario near Lake Ontario.