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The historian Arthur O. Lovejoy (1873–1962) coined the phrase history of ideas [8] and initiated its systematic study [9] in the early decades of the 20th century. Johns Hopkins University was a "fertile cradle" to Lovejoy's history of ideas; [10] he worked there as a professor of history, from 1910 to 1939, and for decades he presided over the regular meetings of the History of Ideas Club. [11]
The argument over the underlying nature of ideas is opened by Plato, whose exposition of his theory of forms—which recurs and accumulates over the course of his many dialogs—appropriates and adds a new sense to the Greek word for things that are "seen" (re. εἶδος) that highlights those elements of perception which are encountered without material or objective reference available to ...
The Journal of the History of Ideas is a quarterly peer-reviewed academic journal covering intellectual history, conceptual history, and the history of ideas, including the histories of philosophy, literature and the arts, natural and social sciences, religion, and political thought.
Arthur Oncken Lovejoy (October 10, 1873 – December 30, 1962) was an American philosopher and intellectual historian, who founded the discipline known as the history of ideas with his book The Great Chain of Being (1936), on the topic of that name, which is regarded as 'probably the single most influential work in the history of ideas in the United States during the last half century'. [1]
The word magnificence comes from the Latin “ magnum facere ”, which means to do something great. The Latin word draws on the Greek “ megaloprépeia ”. This noun conveys the meaning of doing something great which is fitting or seemly to the circumstance.
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The history of human thought covers the history of philosophy, ... Ideas: a history of thought and invention, from fire to Freud (p. 36). New York: HarperCollins.
The collection represents Berlin's long-held interest in figures who held dissenting or minority views; but who, despite this, are now important influences on modern thought. By emphasizing these individuals, Berlin attempts to address the issue of imbalances in the history of ideas. [2]