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Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie, modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace." [7]
Common grace is a theological concept in Protestant Christianity, developed primarily in Nineteenth and Twentieth Century Reformed/Calvinistic thought, referring to the grace of God that is either common to all humankind, or common to everyone within a particular sphere of influence (limited only by unnecessary cultural factors).
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
"Irresistible grace", also called "efficacious grace", asserts that the saving grace of God is effectually applied to those whom he has determined to save (that is, the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to a saving faith. This means that when God sovereignly purposes to save ...
Monergistic, [38] [39] through the means of grace, resistible. [40] Synergistic, resistible due to the common grace of free will. [41] [42] Perseverance and apostasy: Perseverance of the saints: the eternally elect in Christ will certainly persevere in faith. [43] Falling away is possible, [44] but God gives gospel assurance. [45] [46]
According to doctrine of the Church of Jesus Christ of Latter-day Saints, the plan of salvation is God's plan to save, redeem, and exalt all humankind who chose, either in this life, or in the world of spirits of the dead, to accept the grace of Jesus Christ by exercising faith in Him, repenting of their sins, and by making and keeping sacred ...
"We confess together that all persons depend completely on the saving grace of God for their salvation. Justification takes place solely by God's grace. "We confess together that persons are justified by faith in the gospel "apart from works prescribed by the law" (Rom 3:28). (a faith which worketh by love. Gal.5:6)"