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Irish mythology is the body of myths indigenous to the island of Ireland. It was originally passed down orally in the prehistoric era. In the early medieval era, myths were written down by Christian scribes, who Christianized them to some extent. Irish mythology is the best-preserved branch of Celtic mythology.
Irish mythology is the largest surviving branch of Celtic mythology. It was originally passed down orally in the prehistoric era. Many myths were later written down in the early medieval era by Christian scribes, who modified and Christianized them to some extent. The myths are conventionally grouped into 'cycles'.
Ireland portal; An Banshenchas (literally "the woman lore") is a medieval text which collects brief descriptions of prominent women in Irish legend and history into a poetic narrative. [1] Unlike much of early Irish literature, An Banshenchas may be attributed to a specific author and date.
Eochaid mac Eirc - High King of Ireland, the last Fir Bolg king and the first king to establish a system of justice; Fiacha Cennfinnán - High King of Ireland; Fodbgen - High King of Ireland; Gaillimh iníon Breasail - mythical woman from whom the river and city of Galway derive their name; Gann and Genann - joint High Kings of Ireland
The legendary werewolves of Ossory, a kingdom of early medieval Ireland, are the subject of a number of accounts in medieval Irish, English and Norse works. The werewolves were said to have been the descendants of a legendary figure named Laignech Fáelad whose line gave rise to the kings of Ossory .
In Irish origin myths, Míl Espáine or Míl Espáne (later Latinized as Milesius) is the mythical ancestor of the final inhabitants of Ireland, the "sons of Míl" or Milesians, who represent the vast majority of the Irish Gaels. His father was Bile, son of Breogan. Modern historians believe he is a creation of medieval Irish Christian writers. [1]
The Celtic deities are known from a variety of sources such as written Celtic mythology, ancient places of worship, statues, engravings, religious objects, as well as place and personal names. Celtic deities can belong to two categories: general and local.
In medieval Irish literature, the names aes síde and fír síde (folk of the síd) are equivalent to the terms Tuath Dé and Tuatha Dé Danann.The only difference is that Tuath Dé tends to be used in contexts of legendary history and mythology.