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Tsarist autocracy (Russian: царское самодержавие, romanized: tsarskoye samoderzhaviye), also called Tsarism, was an autocracy, a form of absolute monarchy localised with the Grand Duchy of Moscow and its successor states, the Tsardom of Russia and the Russian Empire.
As a result, False Dmitriy I entered Moscow and was crowned tsar that year, following the murder of Tsar Feodor II, Godunov's son. Subsequently, Russia entered a period of continuous chaos, known as The Time of Troubles (Смутное Время). Despite the Tsar's persecution of the boyars, the townspeople's dissatisfaction, and the gradual ...
The tsar himself, the embodiment of sovereign authority, stood at the center of the tsarist autocracy, with full power over the state and its people. [5] The autocrat delegated power to persons and institutions acting on his orders, and within the limits of his laws, for the common good of all Russia. [ 5 ]
The tsarist administration sought to arrange "orthodoxies" within Islam, Buddhism, and the Protestant faiths, which was performed by creating spiritual assemblies (in the case of Islam, Judaism, and Lutheranism), banning and declaring bishoprics (in the case of Roman Catholicism), and arbitrating doctrinal disputes. [152]
Under the system tsarist autocracy, the Emperors/Empresses (at least theoretically) made all the main decisions in the Russian Empire, so a uniformity of policy and a forcefulness resulted during the long regimes of powerful leaders such as Peter the Great (r. 1682–1725) and Catherine the Great (r. 1762–1796).
Tsarist absolutism faced few serious challenges until the 19th century. The earliest and most influential account of his reign prior to 1917 was by the historian Nikolay Karamzin , who described Ivan as a 'tormentor' of his people, particularly from 1560, though even after that date Karamzin believed there was a mix of 'good' and 'evil' in his ...
Monarchy in the Russian Empire collapsed in March 1917, following the abdication of Tsar Nicholas II. Parts of the White movement , and in particular émigrés and their Supreme Monarchical Council [ ru ] (founded in 1921 and now based in Canada) continued to advocate for monarchy as "the sole path to the rebirth of Russia".
He recognized such traits in Stalin and hypothesized that "psychological needs," "psychopathological tendencies", and "politicized psychodynamics" were not only core elements of Stalin's "ruling personality", but also of Stalinism as a "system of rule" and Stalinization as the process of establishing that rule—"Neo-Tsarist Autocracy". [6]