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The reconstructed horns of consecration at Knossos "Horns of Consecration" is a term coined by Sir Arthur Evans [1] for the symbol, ubiquitous in Minoan civilization, that is usually thought to represent the horns of the sacred bull. Sir Arthur Evans concluded, after noting numerous examples in Minoan and Mycenaean contexts, that the Horns of ...
"Snake Goddess" or a priestess performing a ritual. Minoan religion was the religion of the Bronze Age Minoan civilization of Crete.In the absence of readable texts from most of the period, modern scholars have reconstructed it almost totally on the basis of archaeological evidence such as Minoan paintings, statuettes, vessels for rituals and seals and rings.
The use of symbolic animals, such as a bull and a bird appear in different mediums of art throughout Minoan Crete. The bull was associated with horns of consecration, and is significant as it was probably a sacrificial animal. Scholars argue that the bird symbolizes a goddess similar to how snake illustrations may operate. [13]
The Horns of Moses are an iconographic convention common in Latin Christianity whereby Moses was presented as having two horns on his head, later replaced by rays of light. [1] The idea comes from a translation, or mis-translation, of a Hebrew term in Jerome 's Latin Vulgate Bible , and many later vernacular translations dependent on that.
Other figures have different ornaments to the head, including many birds, and the Horns of Consecration symbol. They have a round "skirt", shaped like a vessel, and formed on the potter's wheel, after which the upper body was hand-formed while the clay was still malleable. Some have feet peeping out from under their skirt.
This has a chequered base; or perhaps this is a step up to the final element, either an altar or a building (in which case probably the tomb). This is topped by four Horns of Consecration symbols, and also a tree. Both the structures in this part of the scene have decoration including spiral scrolls and stripes that is comparable to that on the ...
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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]