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Wang Dao helped suppress attempted coups by his brother, Wang Dun, in 322 and 324. Wang Xizhi's reaction to these conflicts between his uncles, which ultimately resulted in Wang Dun's death in 324, left him with a distaste for political and military affairs. [17] [21] Wang Xizhi depicted in Wanxiaotang huazhuan by Shangguan Zhou, 1743
Wang Xizhi (王羲之) was a Chinese calligrapher, traditionally referred to as the "Sage of Calligraphy" (書聖). This image was carried on the book which is called "Wan hsiao tang-Chu chuang-Hua chuan ( 晩笑堂竹莊畫傳 )" which was published in 1921 ( 民国十年 ).
The Lantingji Xu (traditional Chinese: 蘭亭集序; simplified Chinese: 兰亭集序; pinyin: Lántíngjí Xù; lit. 'Preface to the Poems Collected from the Orchid Pavilion'), or Lanting Xu ("Orchid Pavilion Preface"), is a piece of Chinese calligraphy work generally considered to be written by the well-known calligrapher Wang Xizhi (303–361) from the Eastern Jin dynasty (317–420).
To commemorate this day, the calligrapher Wang Xizhi wrote an introduction to the poems collected on the Jade Mountain carving. [1] Wang was particularly renowned for his cursive script and was also a highly esteemed scholar of the time. According to the Minneapolis catalog, 41 scholars along with Wang went to this festival.
The Yongle Emperor (reigned 1402–1424) was particularly fond of it and even designated the style of the two Wangs (Wang Xizhi and his son Wang Xianzhi from the 4th century) as the official script. His successor, the Hongxi Emperor , was renowned for his calligraphy skills and was often compared to the Tang Emperor Taizong (reigned 626–649).
Part of a Song Dynasty stone rubbing of Wang Xizhi's manuscript of the Yellow Court Classic. The Yellow Court Classic (simplified Chinese: 黄庭经; pinyin: Huángtíng-jīng), a Chinese Daoist meditation text, [1] was received from an unknown source by Wei Huacun, one of the founders of the Shangqing School (Chinese: 上清), in 288 CE.
Chinese influences in calligraphy were not changed in the early period. For example, under the Emperor Saga's reign, royalty, the aristocracy and even court ladies studied calligraphy by copying Chinese poetry texts in artistic style. Wang Xizhi's influences remained dominant, which are shown in calligraphies written by Kūkai or Saichō.
The kǎishū style (traditional regular script)—still in use today—and attributed to Wang Xizhi (王羲之, 303 CE – 361 AD) and his followers, is even more regularized. [24] reached its peak in the Tang dynasty, when famous calligraphers like Yan Zhenqing and Liu Gongquan produced most of the fine works in kaishu.