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Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
These "marriages by capture" occur mainly in rural parts of South Africa, in particular the Eastern Cape and KwaZulu-Natal. [2] The Basotho call it tjhobediso . Among the Xhosa and Zulu people , ukuthwala was once an acceptable way for two young people in love to get married when their families opposed the match (and so actually a form of ...
Amafufunyana is an unspecified "culture-bound" syndrome named by the traditional healers of the Xhosa people that relates to claims of demonic possession due to members of the Xhosa people exhibiting aberrant behavior and psychological concerns. [1]
Thomas Gale defined the word indigenous as to anything that is native to a particular geographical culture. Mbiti says in Zimbabwe Indigenous religion is in two classes, the Ndebele [2] [3] and Shona. [1] [4] [5] [6] However, Zimbabwe has a lot of minority tribes including the Tonga, Venda, Kalanga and Sothu.
Two, four or six clans can form a "village" or, to be more precise, a "territorial groupement" centered around the rituals upheld by each clan. A ritual center is the foundation of the village and is organized around a cemetery, a large initiation house for the youth, and the head serpent sanctuary.
The rituals involve elaborate fire making and keeping ceremonies, rain making dance, and rites have involved throwing herbs in the fire and inhaling the rising smoke. The head priest traditionally was the king of a tribe, and his role was in part to attend to the supernatural spirits and be the chief representative of the Ovambo tribe to the ...
The Urgent Safeguarding List now numbers 35 elements. The Intergovernmental Committee also inscribed 25 elements on the Representative List of the Intangible Cultural Heritage of Humanity, which serves to raise awareness of intangible heritage and provide recognition to communities' traditions and know-how that reflect their cultural diversity.