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Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.
Founder of Christian Cenobitic Monasticism Athanasius of Alexandria: c. AD 296: Alexandria: 2 May AD 373: Bishop of Alexandria, Doctor of the Church Hilary of Poitiers: c. AD 300: Poitiers: c. AD 386: Bishop of Poitiers, Doctor of the Church, sometimes known as "Athanasius of the West" Cyril of Jerusalem: c. AD 313: Caesarea Maritima: c. AD 386 ...
Christianity in the 4th century; List of Church Fathers This page was last edited on 20 February 2025, at 07:04 (UTC). Text is available under the ...
An 1842 edition of Eusebius's Ecclesiastical History. The Ecclesiastical History (Ancient Greek: Ἐκκλησιαστικὴ Ἱστορία, Ekklēsiastikḕ Historía; Latin: Historia Ecclesiastica), also known as The History of the Church and Church History, is a 4th-century chronological account of the development of Early Christianity from the 1st century to the 4th century, composed by ...
The Codex Sinaiticus (/ s ɪ ˈ n aɪ t ɪ k ə s /; [1] Shelfmark: London, British Library, Add MS 43725), also called the Sinai Bible, is a fourth-century Christian manuscript of a Greek Bible, containing the majority of the Greek Old Testament, including the deuterocanonical books, and the Greek New Testament, with both the Epistle of Barnabas and the Shepherd of Hermas included.
4th-century Christian texts (5 C, 56 P) Pages in category "4th-century Christianity" The following 33 pages are in this category, out of 33 total.
Map of the Roman Empire with the distribution of Christian congregations of the first three centuries AD. The growth of early Christianity from its obscure origin c. AD 40, with fewer than 1,000 followers, to being the majority religion of the entire Roman Empire by AD 400, has been examined through a wide variety of historiographical approaches.
Christian scriptures were formalized as the New Testament and distinguished from the Old Testament by the fourth century. [187] [188] Despite agreement on these texts, differences between East and West were becoming evident. [189] [190] [191] The West was solidly Nicean while the East was largely Arian. [192]