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Asr salat is the third of the obligatory prayers that Muslims offer daily. [11] It is also known as “middle prayer." The Asr prayer starts when the shadow of an object is the same length as the object itself (or, according to Hanafi school, twice its length) [citation needed] plus the shadow length at Dhuhr, and lasts till the start of sunset ...
The Dhuhr prayer consists of four compulsory rak'a.In addition, there is a voluntary Sunnah prayer, although the details of it vary by branch of Islam.In Dhuhr, Al-Fatiha and the additional surah are to be read quietly or in a whisper (israr).
The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
A Muslim is required to perform Wudu (ablution) before performing salah, [31] [32] [33] and making the niyyah (intention) is a prerequisite for all deeds in Islam, including salah. Some schools of Islamic jurisprudence hold that intending to pray suffices in the heart, and some require that the intention be spoken, usually under the breath.
Maghrib (Arabic: صلاة المغرب) is one of the five mandatory salah (Islamic prayers), and contains three cycles . If counted from midnight, it is the fourth one. According to Sunni Muslims, the period for Maghrib prayer starts just after sunset, following Asr prayer, and ends at the beginning of night, the start of the Isha prayer.
[1] [2] [3] Salawat is a plural form of salat (Arabic: صَلَاة) and from the triliteral root of ṣ-l-w (the letters ṣād-lām-wā, ص ل و) which literally means 'prayer' or 'send blessings upon'. [4] [5] Some Arabic philologists suggest that the meaning of the word "Salawat" varies depending on who uses the word and to whom it is used ...
In one instance, the Quran uses the term ṭarīq mustaqīm (a straight road). [3] Al-Tustari connects it to the term "sirāṭ al-mustaqīm" and suggests that the path of truth involves abandoning worldly transactions and formalities and instead striving to realize the truth. [4]
The most commonly accepted view about the origins of the surah is the view of Ibn Abbas, among others, that Al-Fatiha is a Meccan surah, although some believe that it is either a Medinan surah or was revealed in both Mecca and Medina. [2]