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The Roman Catholic Church states that only Trinitarian baptisms are valid. [22] While it does consider other baptismal formulae to be acceptable, since they were accepted by theologians of the past, the key requirement is that the baptism must have been performed by a church which (or, a person who) believes in the Trinity.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
This verse is from the Gospel of Matthew, one of the three synoptic Gospels in the New Testament of the Bible, and is about the baptism of Jesus Christ — celebrated in the Catholic faith with a ...
Baptism by non-Catholic Christians is valid if the formula and water are present, and so converts from other Christian denominations are not given a Catholic baptism. The church recognizes two equivalents of baptism with water: "baptism of blood" and "baptism of desire".
The baptism was spoken about by John the Baptist, who contrasted his water baptism for the forgiveness of sins with the baptism of Jesus. In Mark 1:8 and John 1:33 , the Baptist proclaimed that Jesus "will baptize in (the) Holy Spirit"; while in Matthew 3:11 and Luke 3:16 , he "will baptize with Holy Spirit and fire ".
The Baptism of the Lord is observed as a distinct feast in the Roman rite, although it was originally one of three Gospel events marked by the feast of the Epiphany.Long after the visit of the Magi had in the West overshadowed the other elements commemorated in the Epiphany, Pope Pius XII instituted in 1955 a separate liturgical commemoration of the Baptism.
In Baptism, Rebaptism, and Infant Baptism, Zwingli outlined his disagreements with both the Catholic and the Anabaptist positions. He accused the Anabaptists of adding to the word of God and noted that there is no law forbidding infant baptism. He challenged Catholics by denying that the water of baptism can have the power to wash away sin ...
In the West, baptism by aspersion and affusion slowly became the common practice in later centuries. In aspersion, an aspergillum may be used to place the water on the skin. The Roman Catholic Church regards baptism by aspersion as valid only if the water actually flows on the person's skin and is thus equivalent to pouring ("affusion"). [1]