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White to represent cleansing; Green bead to represent growth; Yellow to represent Heaven; Bethke criticizes this arrangement on basis that it starts with sin, whereas the Bible starts with God's good creation. [7] Other writers object to using black at all, arguing that the color scheme reinforces racist associations of the color "black" with ...
Sometimes gold, white or red beads are also added to the mangala sutra, depending on regional variation. The necklace serves as a visual marker of marital status. [2] The tying of the mangala sutra is a common practice in India, Sri Lanka, and Nepal. The idea of sacred thread existed for centuries, even going back to the Sangam period.
The Metropolitan Museum of Art book Metropolitan Jewelry by Sophie McConnell and Alvin Grossman states: "In the first centuries of the Christian era, the cross was a clandestine symbol used by the persecuted adherents of the new religion."
Outside of temples, including at weekly sacrament meetings and at general conferences, respectful clothing is traditionally worn, often with a white, button-down shirt, and a tie for the male members, females typically wear a dress or skirt, emphasizing "modesty" in appearance. White clothes are worn by those undergoing and performing baptism.
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In addition, ropes of pearls, gold plates inset with enamel, and lustrous stones set in gold filigree were often worn. [4] Many large necklaces and the materials that adorned the necklaces were imported from the Near East. Byzantine Christian cross necklace
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