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In the King James Version of the Bible it is translated as: 20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. The modern World English Bible translates the passage as: 20: teaching them to observe all things that I commanded you.
In Christianity, the Great Commission is the instruction of the resurrected Jesus Christ to his disciples to spread the gospel to all the nations of the world. The Great Commission is outlined in Matthew 28:16–20, where on a mountain in Galilee Jesus calls on his followers to make disciples of and baptize all nations in the name of the Father, the Son, and the Holy Spirit.
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
In the King James Version of the Bible the text reads: And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. The World English Bible translates the passage as: If anyone sues you to take away your coat, let him have your cloak also. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. The World English Bible translates the passage as: But he answered, "It is written, ‘Man shall not live by bread alone, but by every word that proceeds
Counting the Cost [a] is a passage in the Gospel of Luke (Luke 14:25–33) [1] which includes a pair of parables told by Jesus. The first title comes from the phrase "count the cost", which occurs in the King James Version of the passage, as well as some other versions.
The Bible makes clear throughout that the only figure who should be worshiped is God. Bruner considers this to be an indirect evidence that Jesus is God, something perhaps never explicitly stated in the New Testament. This is also a sharp difference from Mark. In that gospel Jesus is worshiped only once, but in Matthew it is common. [2]
However, theologian M. Eugene Boring notes that Jewish writings from that time are equally condemning exhibitionist prayers, so these verses should not imply that it was a mainstream practice. [4] William Hendriksen notes that while in Matthew 6:2 the word used for street can also be read as alley , this verse is clear in stating that the ...