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Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
The pleasure and delights of Jannah described in the Quran, are matched by the excruciating pain and horror of Jahannam, [72] [73] Both are commonly believed to have seven levels, in both cases, the higher the level, the more desirable [74]: 131 —in Jannah the higher the prestige and pleasure, in Jahannam the less the suffering. [75]
The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined".
The Indian Islamic scholar Muhammad Hamidullah summed up the meaning of the Black Stone: [T]he Prophet has named the (Black Stone) the "right hand of God" (yamin-Allah), and for purpose. In fact one poses there one's hand to conclude the pact, and God obtains there our pact of allegiance and submission.
In Islam, Jannah (Arabic: جَنَّةٍ, romanized: janna, pl. جَنّٰت jannāt, lit. ' garden ' ) [ 1 ] is the final and permanent abode of the righteous. [ 2 ] According to one count, the word appears 147 times in the Qur'an . [ 3 ]
As-Sirāt (Arabic: الصراط) is, according to Islam, the bridge over which every person must pass on the Yawm al-Qiyamah (lit. ' Day of Resurrection ') in order to enter Jannah (lit. ' Paradise '). It is not mentioned in the Quran, but described in the Hadith. [2]
Angels in Islamic art often appear in illustrated manuscripts of Muhammad's life. Other common depictions of angels in Islamic art include angels with Adam and Eve in the garden of Eden, angels discerning the saved from the damned on the Day of Judgement, and angels as a repeating motif in borders or textiles. [120]
Originally the Concept of Justice within the Qur’an was a broad term that applied to the individual. Over time, Islamic thinkers thought to unify political, legal and social justice which made Justice a major interpretive theme within the Qur'an. Justice can be seen as the exercise of reason and free will or the practice of judgment and responsibility.