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The Half-Way Covenant was a form of partial church membership adopted by the Congregational churches of colonial New England in the 1660s. The Puritan -controlled Congregational churches required evidence of a personal conversion experience before granting church membership and the right to have one's children baptized .
The decline of conversions and the division over the Half-Way Covenant was part of a larger loss of confidence experienced by Puritans in the latter half of the 17th century. In the 1660s and 1670s, Puritans began noting signs of moral decline in New England, and ministers began preaching jeremiads calling people to account for their sins.
Stoddard introduced the practice of "halfway covenanting" or "owning the covenant" in the Northampton church, which permitted adult children who had not formally joined the church to become "halfway members." Halfway membership made it possible to affiliate more closely with the church without making a public statement of faith and conversion.
The controversy was a theological debate concerning the "covenant of grace" and "covenant of works". Anne Hutchinson has historically been placed at the center of the controversy, a strong-minded woman who had grown up under the religious guidance of her father Francis Marbury, an Anglican clergyman and school teacher.
The Covenant Chain is embodied in the Two Row Wampum of the Iroquois, known as the people of the longhouse - Haudenosaunee. It was based in agreements negotiated between Dutch settlers in New Netherland (present-day New York) and the Five Nations of the Iroquois (or Haudenosaunee) early in the 17th century.
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
Anthony Benezet (January 31, 1713 – May 3, 1784) was a French-born American abolitionist and teacher who was active in Philadelphia, Pennsylvania.A prominent member of the abolitionist movement in North America, Benezet founded one of the world's first anti-slavery societies, the Society for the Relief of Free Negroes Unlawfully Held in Bondage.
The claimants to headrights could receive grants for men, women and children since anyone could become an indentured servant. [3] Early documentation from the Virginia Company seems to suggest that a landowner could receive a headright even if the indentured servant whose trip they sponsored did not make it to Virginia alive. [ 10 ]