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The use of the word baptism to describe what John is doing is controversial. Anabaptists assert that the only proper translation for the Greek verb baptizmo is immerse.They thus practice baptisms where the entire body is immersed in water, rather than just a sprinkling of water as is done in most other Christian churches.
Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.
Nolland notes that many scholars have attempted to use this verse as evidence for the Christian baptism ritual, but he does not believe that Jesus' baptism by fire and holy spirit can be so linked. [7] Whether the more powerful one coming after is a reference to God or Jesus is a matter of debate.
In the King James Version of the Bible the text reads: And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water. The New International Version translates the passage as: I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel."
If this is right, affusionists contend, then water baptism should be, or, at least, can be, by pouring, because the baptism with the Holy Spirit of which it is a picture occurs by pouring. Also noteworthy to affusionists is that, in Luke 11:38 , the word ἐβαπτίσθη [ ebaptisthē ] [ 8 ] is used in the Greek and baptizatus [ 9 ] is used ...
The baptism was spoken about by John the Baptist, who contrasted his water baptism for the forgiveness of sins with the baptism of Jesus. In Mark 1:8 and John 1:33, the Baptist proclaimed that Jesus "will baptize in (the) Holy Spirit"; while in Matthew 3:11 and Luke 3:16, he "will baptize with Holy Spirit and fire". [12]
The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. [4] These references in the Gospel of John are also interpreted as the Water of Life. [3] The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". [5] [6]
Jesus re-enters the narrative for the first time since Matthew 2:23.In that verse he moves to Nazareth in Galilee.In this verse he returns from that region to Judea.From Nazareth to the Al-Maghtas, the traditional site of the baptism of Jesus and the ministry of John the Baptist, is about 30 miles using modern Highway 71.