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Abu abdul al-Rahman, a jinn-king and son in law of Malik Gatshan, ascetic and devoted to the Kaaba. [4] ( Genie) Adiliob, friend of renewal of religion (). (Devil) [5] Afra'il, the guardian angel of the seventh heaven. [6]
A succubus (pl.: succubi) is a female demon or supernatural entity in folklores who appears in dreams to seduce men, mostly through sexual activity. According to some folklore, a succubus needs semen to survive; repeated sexual activity with a succubus will result in a bond being formed between the succubus and the person; and a succubus will ...
Belief in the supernatural creatures such as Jinn are both an integral part of Islamic belief, [5] and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between". Given the moral ambivalence ascribed to supernatural agents in Islamic tradition ...
In Islamic folklore, the afarit became a class of chthonic spirits, inhabiting the layers of the seven earths, [16] [17] generally ruthless and wicked, formed out of smoke and fire. [ b ] [ 18 ] Despite their negative depictions and affiliation to the nether regions, afarit are not fundamentally evil on a moral plane; they might even carry out ...
'adversary') refers to evil spirits in Islam, [2] inciting humans and jinn to sin by whispering (وَسْوَسَة waswasa) in their hearts (قَلْب qalb). [ 3 ] [ 4 ] [ 5 ] According to Islamic tradition , though invisible to humans, shayāṭīn are imagined to be ugly and grotesque creatures created from the fires of hell.
Illustration of a Sila seducing a man from a Persian miniature. Sila (Arabic: سعلى أو سعلا أو سعلاة alternatively spelled Si'la or called Si'lat literally: "Hag" or "treacherous spirits of invariable form" pl. Sa'aali adj: سعلوة su'luwwa) is a jinn from Arabian folklore. [1]
By acts of obedience (to God), they get weaker. Although a human might find pleasure in obeying the demons first, according to Islamic thought, the human soul can only be free if the demons are bound by the spirit (ruh). [49] Sufi literature, as in the writings of Rumi and Attar of Nishapur, pay a lot of attention to how to bind the inner demons.
Jinn are not a strictly Islamic concept; they may represent several pagan beliefs integrated into Islam. [2] [a] Islam places jinn and humans on the same plane in relation to God, both being subject to God's judgement and an afterlife. [4] The Quran condemns the pre-Islamic Arabian practice of worshipping or seeking protection from them. [5]