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Incarnational humanism is a type of Christian humanism which places central importance on the Incarnation, the belief that Jesus Christ was truly and fully human. In this context, divine revelation from God independent of the Incarnation is seen as untrustworthy precisely because it is exempt from the vagaries of human discourse.
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His instrumentalist approach to Christian humanism has been compared to that of John Henry Newman and the personalism of John Paul II, [note 24]: 151–164 but also has been criticized as treating the Church's doctrines merely as aids to piety. [note 25]
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Religious humanism or ethical humanism is an integration of humanist philosophy with congregational rites and community activity that center on human needs, interests, and abilities. Religious humanists set themselves apart from secular humanists by characterizing the nontheistic humanist life stance as a non-supernatural "religion" and ...
John Colet (January 1467 – 16 September 1519) was an English Catholic priest and educational pioneer.. Colet was an English scholar, Renaissance humanist, theologian, member of the Worshipful Company of Mercers, and Dean of St Paul's Cathedral, London.
Religion of Humanity (from French Religion de l'Humanité or église positiviste) is a secular religion created by Auguste Comte (1798–1857), the founder of positivist philosophy. Adherents of this religion have built chapels of Humanity in France and Brazil .
Mortimer J. Adler – American philosopher, educator, and popular author; converted to Catholicism from agnosticism, after decades of interest in Thomism [14] [15]; G. E. M. Anscombe – analytic philosopher, Thomist, literary executor for Ludwig Wittgenstein, and author of "Modern Moral Philosophy"; converted to Catholicism as a result of her extensive reading [16]