Ad
related to: indian chiefs book review questions for students examples pdf document
Search results
Results From The WOW.Com Content Network
"The Red Record: The 'Walam Olum', Translated and Annotated by David McCutchen." Book Review, North American Archaeologist 16(3):281–85. Leopold, Joan (ed) 2000. The Prix Volney: Volume II: Early Nineteenth-Century Contributions to American Indian and General Linguistics: Du Ponceau and Rafinesque, Springer, ISBN 978-0-7923-2506-2, searchable at
The Royal Commission on Indian Affairs (commonly known as the McKenna–McBride Commission; originally titled the Commission Respecting Indian Lands and Indian Affairs Generally in the Province of British Columbia) [1] was a joint federal and provincial royal commission established in 1912 to resolve the "Indian reserve question" or "Indian land question" in British Columbia.
Main page; Contents; Current events; Random article; About Wikipedia; Contact us
Chief Logan: c. 1725–1780 1770s Mingo: Mingo chief who took part in Lord Dunmore's War. Lozen: c. 1840 – after 1887 1840s–1880s Apache: Sister of Chihenne-Chiricahua Apache chief Vittorio, Lozen was a prominent prophet and warrior against Mexican incursions into the southwest United States. Neolin: fl. 1761–1763 1760s Lenni-Lanape
The Four Indian Kings or Four Kings of the New World were three Mohawk chiefs from one of the Five Nations of the Iroquois Confederacy and a Mohican of the Algonquian peoples, whose portraits were painted by John Verelst in London to commemorate their travel from New York in 1710 to meet Queen Anne of Great Britain. [1]
In 1969, then Prime Minister Pierre Trudeau and Minister of Indian Affairs Jean Chrétien released a policy document officially entitled Statement of the Government of Canada on Indian policy. Better known as the White Paper , this policy proposed a dismantling of the Indian Act and an end to the special relationship between Indigenous Peoples ...
Halfbreeds and "squaw men" (A white man with an Indian wife) were banished from the Sioux reservation. To receive the government rations, the Indians had to work the land. Reluctantly, on September 20, the Indian leaders, whose people were starving, agreed to the committee's demands and signed the agreement. [50]
The Indian Chiefs of Alberta go on to correct what they state is an assumption made by the government that control of land can only take place if said land is owned in the same fashion as ordinary property. The Red Paper concludes this section by stating that "Indian lands...must be held forever in trust of the Crown". [1]