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Rama's story is a major part of the artistic reliefs found at Angkor Wat, Cambodia. Large sequences of Ramayana reliefs are also found in Java, Indonesia. [242] Rama's life story, both in the written form of Sanskrit Ramayana and the oral tradition arrived in southeast Asia in the 1st millennium CE. [243]
Rama, Lakshmana, and Sita with Jain acharya yugal-charan, Swarn Jain temple in Gwalior. Following is the outline of Rama story from the Jain narratives: [7] [8] Dasharatha was the king of Ikshvaku dynasty who ruled Ayodhya. He had four princes: Padma (Rama), Narayana , Bharata and Shatrughna. Janaka ruled Videha.
Swami Rama (Svāmī Rāma; 1925 – 13 November 1996) was an Indian yoga guru. [1] He moved to the US in 1969, initially teaching yoga at the YMCA , and founding the Himalayan Institute of Yoga Science and Philosophy in Illinois in 1971; its headquarters moved to its current location in Honesdale, Pennsylvania in 1977.
Adhyatma Ramayana represents the story of Rama in a spiritual context. The text constitutes over 35% of the chapters of Brahmanda Purana, often circulated as an independent text in the Vaishnavism tradition, [9] and is an Advaita Vedanta treatise of over 65 chapters and 4,500 verses.
Rama seizes the bow from Parashurama and strings it, an act that causes the latter to become bereft of his divine power. Humbled, Parashurama acknowledges that Rama is an incarnation of Vishnu and requests the prince to allow him to return to the mountain Mahendra so that he could practice yoga and accrue merit. After circumambulating Rama in ...
The exile of Rama is an event featured in the Ramayana, [1] [2] [a] and is an important period in the life of Rama.In the epic, Rama is exiled by his father, Dasharatha, under the urging of his step-mother Kaikeyi, accompanied by his wife Sita and half-brother Lakshmana for 14 years. [3]
The Ramayana tells the story of a prince, Rama of the city of Ayodhya in the Kingdom of Kosala, whose wife Sita is abducted by Ravana, the demon-king of Lanka. The scholars' estimates for the earliest stage of the text ranging from the 8th to 4th centuries BCE, [ 7 ] [ 8 ] and later stages extending up to the 3rd century CE, [ 9 ] although ...
Rama had donned garments made of tree bark when he went to the forest. His hair was matted. Bharata had no need to dress like Rama for, he was in Ayodhya. Anyone else in his place would have enjoyed all the royal comforts at his disposal. But Bharata chose to shun all the royal riches. Like Rama, he dressed in the bark of trees and kept his ...