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Critics of the term "religious experience" note that the notion of "religious experience" or "mystical experience" as marking insight into religious truth is a modern development, [141] and contemporary researchers of mysticism note that mystical experiences are shaped by the concepts "which the mystic brings to, and which shape, his experience ...
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society . [ 2 ]
The result seems to indicate a great variety of mystical experience, and clear differences in how these were understood theologically. Many experiences seems to evidence a particular world view, e.g., theisms, monisms, dualisms, pantheisms, or agnostic. [128] [129]
The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
Constructivism versus anticonstructivism is a matter of the nature of mystical experiences themselves while perennialism is a matter of mystical traditions and the doctrines they espouse. One can reject constructivism about the nature of mystical experiences without claiming that all mystical experiences reveal a cross-cultural "perennial truth".
A distinction is sometimes made between apparitions that are "Vatican approved" and those that are not. However, by the norms of Normae Congregationis, the only formal mechanisms for Holy See approval of an apparition would be the pope approving an apparition that had occurred in the Diocese of Rome, or the pope approving an apparition against the will of the local bishop, neither of which has ...
People susceptible to mystical psychosis become much more impressible. They feel a unification with society, with the world, God, and also feel washing out the perceptive and conceptual borders. Similarity of mystical psychosis to mystical experience is expressed in sudden, distinct and very strong transition to a receptive mode.
Stace distinguishes between two types of mystical experience: extrovertive mysticism experiences unity in the world through the physical senses, while an introvertive type experiences unity in the self. Stace sees introvertive mysticism as more important and the focus of The Teachings of the Mystics. He proposes that there is a core to mystical ...