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Shi'ite Islam is a text on the history and thought of Shi'a Islam. Written by Muhammed H. Al-Tabataba'i , with the translation, editing, and introduction by Seyyed Hossein Nasr , it was the first text to be written by a high ranking Shi'a scholar and intended for western readership.
Shi‘a Islam, also known as Shi‘ite Islam or Shia, is the second largest branch of Islam after Sunni Islam. Shias adhere to the teachings of Muhammad and the religious guidance of his family (who are referred to as the Ahl al-Bayt ) or his descendants known as Shia Imams .
Zaydism (Arabic: الزَّيْدِيَّة, romanized: az-Zaydiyya) is a branch of Shia Islam that emerged in the eighth century following Zayd ibn Ali's unsuccessful rebellion against the Umayyad Caliphate. [1] Zaydism is one of the three main branches of Shi'ism, with the other two being Twelverism and Ismailism. [2]
Shia Islam [a] is the second-largest branch of Islam. It holds that Muhammad designated Ali ibn Abi Talib ( r. 656–661 ) as his successor ( khalifa ) as the imam , that is the spiritual and political leader of the Muslim community.
Shiism began for the first time with a reference made to the partisans of Ali the first leader of the Ahl al-Bayt (Household of the prophet). [8] In the early years of Islamic history there was no "orthodox" Sunni or "heretical" Shiite, but rather of two points of view that were drifting steadily until became manifest as early as the death of Muhammad the prophet of Islam.
The Just Ruler in Shi'ite Islam: The Comprehensive Authority of the Jurist in Imamite Jurisprudence Oxford University Press Inc (USA), 1998, ISBN 0-19-511915-0; The Islamic Roots of Democratic Pluralism Oxford University Press Inc (USA), 2000, ISBN 0-19-513991-7
A Shi'ite Anthology, translated into English by William Chittick [10] Tafsir al-Mizan; Shi'a Islam (Persian: Shi’ah dar Islam) The Principles of Philosophy and the Method of Realism (Persian: اصول فلسفه و روش رئالیسم Usul-i falsafeh va ravesh-i ri'alism) in five volumes, with the commentary of Murtada Mutahhari. [11]
His vast scholarship and learning made him a natural successor of al-Sharif al-Murtada as the leading spokesman of Shi'ite Islam. So impressive was his learning that the Abbasid caliph, al-Qadir , attended his lectures and sought to honour him.according to some scholars, Sheykh Tusi established the religious of Najaf by immigration from Baghdad .