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The theory has been developed by a diverse group of collaborators and popularized in Haidt's book The Righteous Mind. [7] The theory proposes that morality is "more than one thing", first arguing for five foundations, and later expanding for six foundations (adding Liberty/Oppression): Care/harm; Fairness/cheating; Loyalty/betrayal; Authority ...
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The Empire of Liberty is a theme developed first by Thomas Jefferson to identify what he considered the responsibility of the United States to spread freedom across the world. Jefferson saw the mission of the U.S. in terms of setting an example, expansion into western North America, and by intervention abroad.
An Introduction to the Principles of Morals and Legislation is a book by the English philosopher and legal theorist Jeremy Bentham "originally printed in 1780, and first published in 1789." [ 1 ] Bentham's "most important theoretical work," [ 2 ] it is where Bentham develops his theory of utilitarianism and is the first major book on the topic.
Thomas Michael "Tim" Scanlon (/ ˈ s k æ n l ən /; born June 28, 1940), usually cited as T. M. Scanlon, is an American philosopher.At the time of his retirement in 2016, he was the Alford Professor of Natural Religion, Moral Philosophy, and Civil Polity [1] in Harvard University's Department of Philosophy, where he had taught since 1984.
The Ethics of Liberty is a 1982 book by American philosopher and economist Murray N. Rothbard, [1] in which the author expounds a libertarian political position. [2] Rothbard's argument is based on a form of natural law ethics, [ 3 ] and makes a case for anarcho-capitalism .
Political ethics (also known as political morality or public ethics) is the practice of making moral judgments about political action and political agents. [1] It covers two areas: the ethics of process (or the ethics of office), which covers public officials and their methods, [2] [3] and the ethics of policy (or ethics and public policy), which concerns judgments surrounding policies and laws.
The Liberty of the Ancients was a participatory republican liberty, [99] which gave the citizens the right to influence politics directly through debates and votes in the public assembly. [98] In order to support this degree of participation, citizenship was a burdensome moral obligation requiring a considerable investment of time and energy.