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Jeanne Jugan (25 October 1792 – 29 August 1879), religious name Mary of the Cross, was a French religious sister who became known for the dedication of her life to the neediest of the elderly poor. Her service resulted in the establishment of the Little Sisters of the Poor, who care for the elderly who have no other resources throughout the ...
You can spend it any way you wish, but you only spend it once." – Lillian Dickinson. "Life is about making an impact, not making an income." – Kevin Kruse. "There are no regrets in life, just ...
Jemangmaega (Korean: 제망매가; Hanja: 祭亡妹歌) is an 8th-century hyangga written by a Buddhist monk named “Wolmyeongsa” in the ancient Korean kingdom of Silla. The poem was included in Samguk Yusa, a collection of folklore from the Three Kingdoms period. The poem still remains one of the most popular Korean works of literature today.
Milan Melvin. . . (m. 1968; div. 1971) . Margarita Mimi Baez Fariña (April 30, 1945 – July 18, 2001) [1] was an American singer-songwriter and activist, the youngest of three daughters of mother Joan Chandos Bridge and Mexican-American physicist Albert Baez. She was the younger sister of the singer and activist Joan Baez.
Something funny she did will pop in the head and make me laugh, and then I’m weeping. Sometimes it’s knowing that she’s not going to meet my kids and they don’t get to have her, and it’s ...
Linda Hamilton's twin sister died in New Jersey on Aug. 22. Leslie died unexpectedly, according to an obituary published by the Burlington County Times. Leslie was a double for her sister, who ...
Judaism. Among the honorifics in Judaism, there are several traditional honorifics for the dead which are used when naming and speaking of the deceased. Different honorifics might be applied depending on the particular status of the deceased. These honorifics are frequently found on gravestones, on memorial walls inside the sanctuary of ...
A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.