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The Septuagint (/ ˈ s ɛ p tj u ə dʒ ɪ n t / SEP-tew-ə-jint), [1] sometimes referred to as the Greek Old Testament or The Translation of the Seventy (Koinē Greek: Ἡ μετάφρασις τῶν Ἑβδομήκοντα, romanized: Hē metáphrasis tôn Hebdomḗkonta), and abbreviated as LXX, [2] is the earliest extant Greek translation of the Hebrew Bible from the original Biblical Hebrew.
The New English Translation of the Septuagint and the Other Greek Translations Traditionally Included under That Title (NETS) is a modern translation of the Septuagint (LXX), that is the scriptures used by Greek-speaking Christians and Jews of antiquity. [1]
Theodotion's translation was so widely copied in the Early Christian church that its version of the Book of Daniel virtually superseded the Septuagint's. The Septuagint Daniel survives in only two known manuscripts, Codex Chisianus 88 (rediscovered in the 1770s), and Papyrus 967 (discovered 1931).
The first known translation of the Bible into Greek is called the Septuagint (LXX; 3rd–1st centuries BC). The LXX was written in Koine Greek. [1] It contains the Hebrew Bible translated from Hebrew and Aramaic. It also includes several other documents which are considered to have differing levels of authority by various Christian churches.
Thomson's Translation of the Bible is a direct translation of the Greek Septuagint version of the Old Testament into English, rare for its time. It took Charles Thomson, the secretary of the Continental Congress from 1774 to 1789 and a Founding Father of the United States, 19 years to complete, and was originally published in 1808.
The Septuagint version of the Old Testament is a translation of the Septuagint by Sir Lancelot Charles Lee Brenton, originally published by Samuel Bagster & Sons, London, in 1844, in English only. From the 1851 edition, the Apocrypha were included, and by about 1870, [ 1 ] an edition with parallel Greek text existed; [ 2 ] another one appeared ...
Latin translation, with a portrait of Ptolemy II on the right. Bavarian State Library, circa 1480. The Letter of Aristeas, called so because it was a letter addressed from Aristeas of Marmora to his brother Philocrates, [5] deals primarily with the reason the Greek translation of the Hebrew Law, also called the Septuagint, was created, as well as the people and processes involved.
It is the second oldest manuscript of the Septuagint. [4] It was discovered in 1939 in Fayyum, where there were two Jewish synagogues. The first published text from the manuscript was edited by William Gillan Waddell in 1944. [14] 18 further fragments of the manuscript were published in 1950 in the New World Translation of the Christian Greek ...