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Evangelium vitae (Ecclesiastical Latin: [ɛ.vanˈd͡ʒɛː.li.um ˈvi.tɛ]) translated in English as 'The Gospel of Life', is a papal encyclical published on 25 March 1995 (on that year's Feast of the Annunciation) by Pope John Paul II.
In his 1995 encyclical titled Evangelium vitae (The Gospel of Life), Pope John Paul II suggested that capital punishment should be avoided unless it is the only way to defend society from the offender in question, opining that punishment "ought not go to the extreme of executing the offender except in cases of absolute necessity: in other words ...
The expression "culture of life" entered popular parlance from Pope John Paul II in the 1990s. [9] [10] He used the term in his 1991 encyclical Centesimus annus, [35] and then more fully expanded upon it in the 1995 encyclical Evangelium vitae ("Gospel of Life"):
John Paul II then set the Church in opposition to capital punishment when he issued Evangelium Vitae in 1995. Explaining that execution was appropriate when it was the only way to defend society, the pope noted that the modern penal system made this option rare or nonexistent. [31]
The Pope John Paul II bibliography contains a list of works by Pope John Paul II, and works about his life and theology. Pope John Paul II reigned as pope of the Catholic Church and sovereign of Vatican City for 26 and a half years (October 1978–April 2005). Works written and published prior to his election to the papacy are attributed to ...
Centesimus annus (Latin for "the hundredth year") is an encyclical which was written by Pope John Paul II in 1991 on the hundredth anniversary of Rerum novarum, an encyclical issued by Pope Leo XIII in 1891.
Pope John Paul II knew about sexual misconduct allegations against disgraced ex-cardinal Theodore McCarrick years before he was removed from priesthood, according to a new report released Tuesday ...
John Paul II published the Catechism of the Catholic Church, which became an international best-seller [citation needed].Its purpose, according to the Pope's apostolic constitution Fidei Depositum was to be "a statement of the Church's faith and of Catholic doctrine, attested to or illumined by Sacred Scripture, the Apostolic Tradition and the Church's Magisterium."