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Manuscripts including verses 9–20 with a notation: A group of manuscripts known as "Family 1" add a note to Mark 16:9–20, stating that some copies do not contain the verses. Including minuscules: 22 , 138 , 205 , 1110, 1210, 1221, 1582.
Textual variants in the Gospel of Mark are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Mark points out that the Mount of Olives is across from the Temple. [112] When Jesus is arrested, a naked young man flees. [113] A young man in a robe also appears in Mark 16:5–7. Mark does not name the High Priest. [114] Witness testimony against Jesus does not agree. [115] The cock crows "twice" as predicted. [116] See also Fayyum Fragment ...
A characteristic of Armenian manuscripts is commenting on the longer ending of the Gospel of Mark. Out of 220 manuscripts examined by Colwell, only 88 contain the ending without commentary, 99 manuscripts end at Mark 16:8, and the remaining manuscripts include the ending along with a scholion questioning its authenticity. [62]
The fragmentary text contains parts of the Gospel of Mark (Mark 8:8-16:8) and Gospel of Matthew (Matthew 1:1-15:36). [1] Codex Bobiensis is the only known example of the shorter ending added directly to Mark 16:8, but not the "longer ending" through Mark 16:20. [2] The Latin text of the codex is a representative of the Western text-type.
Johann Jakob Wettstein applied textual criticism to the Greek New Testament edition he published in 1751–2, and introduced a system of symbols for manuscripts. [16] From 1774 to 1807, Johann Jakob Griesbach adapted Bengel's text groups and established three text-types (later known as 'Western', 'Alexandrian', and 'Byzantine'), and defined the ...
The codex contains a small part of the Gospel of Mark 16:6-8; shorter ending; 16:9-18, on one thick parchment leaf (32 by 26 cm). The text is written in two columns per page, 32 lines per page, in large uncial letters. [2] [3] It has two endings to the Gospel of Mark (as in codices Ψ 0112 274 mg 579 Lectionary 1602). [4] The Greek text of this ...
When compared to witnesses of the Byzantine text type, Alexandrian manuscripts tend: to have a larger number of abrupt readings, such as the shorter ending of the Gospel of Mark, which finishes in the Alexandrian text at Mark 16:8 (".. for they were afraid.") omitting verses Mark 16:9-20; Matthew 16:2b–3, John 5:4; John 7:53-8:11;