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Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
Jerome (/ dʒ ə ˈ r oʊ m /; Latin: Eusebius Sophronius Hieronymus; Ancient Greek: Εὐσέβιος Σωφρόνιος Ἱερώνυμος; c. 342–347 – 30 September 420), also known as Jerome of Stridon, was an early Christian priest, confessor, theologian, translator, and historian; he is commonly known as Saint Jerome.
(2015) St. Jerome. Commentary on Isaiah. Including St. Jerome's translation of Origen's Homilies 1-9 on Isaiah (translated and with an Introduction by Thomas P. Scheck) ISBN 9780809106080 (2015) Theodore the Studite. Writing on Iconoclasn (translated and introduced by Thomas Cattoi) ISBN 9780809106110 (2016) Sulpicius Severus.
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
They had published a complete revised New Testament text by 410 at the latest, when Pelagius quoted from it in his commentary on the letters of Paul. [26] [9] In Jerome's Vulgate, the Hebrew Book of Ezra–Nehemiah is translated as the single book of "Ezra". Jerome defends this in his Prologue to Ezra, although he had noted formerly in his ...
Along with Thomas P. Wahl, Ceresko co-edited the notes on Zephaniah, Nahum, Habakkuk in the second edition of the New Jerome Biblical Commentary, and wrote the notes on Jonah. [5] Ceresko's other journal articles include: "The Function of 'Order' (Sedeq) and 'Creation' in the Book of Proverbs with Some Implications for Today". [6]
The principal ancient source for Fortunatianus of Aquileia is a paragraph referencing him in "Famous Men" composed by Saint Jerome in 393.. Fortunatianus wrote a commentary on the Gospels which, according to its reference by Saint Jerome, is the oldest surviving Western commentary on the Gospels, though the document was lost for over a millennium.
Origen is the ecclesiastical writer most closely associated with using the Gospel of the Hebrews as a prooftext for scriptural exegesis. [1]The Gospel of the Hebrews (Koinē Greek: τὸ καθ' Ἑβραίους εὐαγγέλιον, romanized: tò kath' Hebraíous euangélion), or Gospel according to the Hebrews, is a lost Jewish–Christian gospel. [2]