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The English philosopher John Locke (1632–1704) posited that natural rights were self-evident and gave man the power "to pursue life, health, liberty and possessions," as well as the right to self-defense.
The motivation in both cases is self-preservation with Hobbes arguing the need of an absolute monarch to prevent the war of "all against all" inherent in anarchy while Locke argues that the protection of life, liberty, and property can be achieved by a parliamentary process that protects, not violates, one's rights.
John Locke's portrait by Godfrey Kneller, National Portrait Gallery, London. John Locke (/ l ɒ k /; 29 August 1632 – 28 October 1704 ()) [13] was an English philosopher and physician, widely regarded as one of the most influential of the Enlightenment thinkers and commonly known as the "father of liberalism".
On July 4, 1776, a group of American founders pledged their lives, fortunes and sacred honor to found a new nation.
The phrase Lockean proviso was coined by American libertarian political philosopher Robert Nozick in Anarchy, State, and Utopia. [2] It is based on the ideas elaborated by Locke in his Second Treatise of Government, namely that self-ownership allows a person the freedom to mix his or her labor with natural resources, converting common property into private property.
[14] John Locke emphasized "life, liberty and property" as primary. However, despite Locke's influential defense of the right of revolution, Thomas Jefferson substituted "pursuit of happiness" in place of "property" in the United States Declaration of Independence. [15]
John Locke wrote in his Two Treatises on Government that "every man has a Property in his own Person". Libertarian philosopher Robert Nozick interprets Locke as saying that the individual "has a right to decide what would become of himself and what he would do, and as having a right to reap the benefits of what he did".
In addition to the theoretical deficiencies of Locke's theory of property, Wood also argues that Locke also provides a justification for the dispossession of indigenous land. The idea that making land productive serves as the basis of property rights establishes the corollary that the failure to improve land could mean forfeiting property ...