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In Greek mythology, the Ceryneian hind (Ancient Greek: Κερυνῖτις ἔλαφος Kerynitis elaphos, Latin: Elaphus Cerynitis), was a creature that lived in Ceryneia, [1] Greece and took the form of an enormous female deer, larger than a bull, [1] with golden antlers [2] like a stag, [3] hooves of bronze or brass, [4] and a "dappled hide", [5] that "excelled in swiftness of foot", [6 ...
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In Greek mythology, Atlas (/ ˈ æ t l ə s /; Ancient Greek: Ἄτλας, Átlās) is a Titan condemned to hold up the heavens or sky for eternity after the Titanomachy.Atlas also plays a role in the myths of two of the greatest Greek heroes: Heracles (Hercules in Roman mythology) and Perseus.
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The title page of Étienne Clavier's 1805 edition and French translation of the Bibliotheca. The Bibliotheca (Ancient Greek: Βιβλιοθήκη, Bibliothēkē, 'Library'), is a compendium of Greek myths and heroic legends, genealogical tables and histories arranged in three books, generally dated to the first or second century AD. [1]
Western mythology, according to him, propagates the idea that the world is in need of changing, either by Greek heroes, or by Abrahamic prophets and kings, or by scientists, activists and capitalists. "Indic mythology presents the idea that the world is constantly changing, human intervention notwithstanding.
The Greek Myths by Robert Graves (1955) Gods and Heroes of Ancient Greece by Gustav Schwab (1837) Gods, Heroes and Men of Ancient Greece by W. H. D. Rouse (1934) Bulfinch's Mythology (originally published as three volumes) by Thomas Bulfinch (1855) Mythology by Edith Hamilton (1942) Myths of the Ancient Greeks by Richard P. Martin (2003)
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.