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Loka (Sanskrit: लोक, romanized: Loka, lit. 'Planet') is a concept in Hinduism and other Indian religions, that may be translated as a planet, the universe, a plane, or a realm of existence.
The translation and meaning of the Mantra can be understood when the context in which the Mantra is quoted in the Upanishad is known. Prior understanding of Vedanta is essential for translation and explanation of these Mantra. The Brihadaranyaka Upanishad explains Consciousness and it in this context that this Shanti Mantra needs to be understood.
Bhuloka or Earth where humans live. The sphere of the Earth or Bhuloka (‘Bhu’ means ‘Earth’ and ‘loka’ means the surface of the Earth), comprehending its oceans, mountains, and rivers, extends as far as it is illuminated by the rays of the Sun and Moon; and to the same extent, both in diameter and circumference, the sphere of the sky (Bhuvaloka) spreads above it (as far upwards as ...
The literal meaning in English has been expressed as "praise to the jewel in the lotus", [4] or as a declarative aspiration, possibly meaning "I in the jewel-lotus". [5] Padma is the Sanskrit for the Indian lotus ( Nelumbo nucifera ) and mani for "jewel", as in a type of spiritual "jewel" widely referred to in Buddhism. [ 6 ]
According to Ramanuja, Vaikuntha is the Parama Padam or Nitya Vibhuti, an "eternal heavenly realm", and is the "divine imperishable world that is God's abode". In Vaishnava literature, Vaikuntha is described as the highest realm above the fourteen lokas (worlds), and the place where the devotees of Vishnu go upon achieving liberation.
A realm is a community or territory over which a sovereign rules. The term is commonly used to describe a monarchical or dynastic state. A realm may also be a subdivision within an empire , [ 1 ] if it has its own monarch, e.g. the German Empire .
The term Fourth Estate or fourth power refers to the press and news media in their explicit capacity, beyond the reporting of news, of wielding influence in politics. [1] The derivation of the term arises from the traditional European concept of the three estates of the realm: the clergy, the nobility, and the commoners.
A common theme in these legends is an asura king, such as Hiranyakashipu, usurping the realm for himself. The preserver deity, Vishnu, often intervenes to restore the status quo. He sometimes assumes an avatar, such as Narasimha, to vanquish the asura king, restoring Indra and the devas to their place. [14]