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In the New Testament, the messengers who came from John the Baptist to Jesus are referred to in Matthew 11:2–6 and Luke 7:18–23. [ 1 ] Their deputation to meet with Jesus is recounted after the Baptism of Jesus , when John is in prison in the fort of Machaerus and hears of the works performed by Jesus.
[2] Matthew 11:2-19 = Messengers from John the Baptist (Luke 7:18–35) Matthew 11:20–24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25–30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus
The phrase, "who shall prepare your way," MacEvilly notes is allusive to the custom of preparing ways, by removing obstacles for the coming of a king into some part of their dominion. John, is said, by his preaching and baptism, to have "removed every obstacle to the proper reception of Christ; by his austere and heavenly life." [1] [2]
While doing this he refers to John, who was commonly thought to be a Prophet (Matthew 21:26), as a key witness to prove that Jesus was the Christ, "the Son of God", for this was the chief aim of this gospel (John 20:31). [2] Henry Alford suggests that "sent by God" may refer back to Malachi 3:1: Behold, I send My messenger. [3]
Luke 7 is the seventh chapter of the Gospel of Luke in the New Testament of the Christian Bible.It tells the records of two great miracles performed by Jesus, his reply to John the Baptist's question, and the anointing by a sinful woman. [1]
The Young's Literal Translation of the Bible translates it this way. [14] It is also possible it refers to an individual but simply does not use her name. [12] One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27).
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.