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Muhammadiyah published their own magazine called Suara Muhammadiyah (English: The Voice of Muhammadiyah). Initiated by Ahmad Dahlan himself, it was first published in 1915, making it one of the oldest publications in Indonesia. [25] Its contents consist of information on the doctrine of the movement and reporting on Muhammadiyah's activities.
Modernism/Reformism in the Indonesian context is defined by its pure adherence toward the Qur'an and Hadith, promotion of ijtihad (individual reasoning), rejection of madh'hab (Islamic schools of jurisprudence) and as well as criticism against taqlid (imitation of judicial precedence) to religious scholars, Sufism, and vernacular traditions based on syncretism with local practices.
Ash-Shama'il al-Muhammadiyya (Arabic: الشمائل المحمدية, romanized: Ash-Shamāʾil al-Muḥammadiyya, lit. 'Virtues of Muhammad') is a collection of hadiths compiled by the 9th-century scholar al-Tirmidhi regarding the intricate details of the Islamic prophet Muhammad's life including his appearance, his belongings, his manners, and much more.
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Kyai Haji Ahmad Dahlan (born as Muhammad Darwis; Arabic: أحمد دحلان; 1 August 1868 – 23 February 1923), often abbreviated to K.H. Ahmad Dahlan, was an Indonesian Muslim religious leader and revivalist, who established the Muhammadiyah organization.
During this time he was a close ally of Muhammadiyah, its founder Ahmad Dahlan and his protege Hadji Fachrodin. [1] He also continued to be active in campaigning against the Dutch "anti-plague" policies; in 1918 the Insulinde party appointed him as local investigator of the matter and allowed him to found new local branches outside Surakarta to ...
Ashaari's teachings were grounded in Islamic principles but included elements that were considered controversial by religious authorities. Central to his teachings was the Aurad Muhammadiyah, a set of prayers and spiritual practices central to Al-Arqam’s religious routine. These practices emphasized spiritual purification and collective ...
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