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Sita Ki Rasoi, situated in Ayodhya district in Uttar Pradesh, India. [ 112 ] Janaki Mandir of Janakpur , Nepal is a center of pilgrimage where the wedding of Sri Rama and Sita took place and is re-enacted yearly as Vivaha Panchami .
Sita Eliya Sita Temple is located 8 km (5.0 mi) southeast of the main town of Nuwara Eliya, along the Peradeniya-Badulla-Chenkaladi Highway. Approximately 1.7 km (1.1 mi) southeast of the temple lies Hakgala Botanical Garden, believed to be the garden created by Ravana for Sita according to the Ramayana. [4]
Cave known as Sita-ki-rasoi containing an inscription in characters of the 9th century AD Mankuar: Allahabad Upload Photo: N-UP-L12 Extensive mound called Hatgauha Dih Shiupur: Allahabad Upload Photo: N-UP-L13 Garhwa fort Sheorajpur: Allahabad Garhwa fort: N-UP-L14 Large mound called Surya Bhita Singraur: Allahabad Upload Photo: N-UP-L15
Kumāradāsa is the author of a Sanskrit Mahākāvya called the Jānakī-haraṇa or Jānakī's abduction. Jānakī is another name of Sita, wife of Rama.Sita was abducted by Ravana when she along with the Rama, exiled from his kingdom, and Lakshmana was living in a forest which incident is taken from Ramayana ('Rama's Journey'), the great Hindu epic written by Valmiki.
A painting of Sita undergoing Agni Pariksha.Some versions of the Ramayana narrate that Maya Sita was exchanged for the real Sita during this ritual.. In some adaptations of the Hindu epic Ramayana, Māyā Sīta (Sanskrit: माया सीता, "illusional Sita") or Chāyā Sīta (छाया सीता, "shadow Sita") is the illusionary duplicate of the goddess Sita (the heroine in the ...
While on a pilgrimage visiting the Vishnu temple of Dakore, Northern India, Tulsidas was moved to bargain with Vishnu. Until Vishnu revealed himself as Rama he would not bow his head in prayer. His wish was promptly granted: Rama appeared in his mind with his wife Sita, and three of their devotees.
The Hamsa-Sandesha owes a great deal to its two poetic predecessors, Kālidāsa's Meghadūta and Valmīki's Ramāyana. [2] Vedanta Desika's use of the Meghaduta is extensive and transparently deliberate; [a] his poem is a response to one of India's most famous poems by its most celebrated poet.
Sita stayed at Ashoka Vatika until the end of the epic battle between Rama and Ravana, which resulted in the destruction of Ravana himself and most of this clan. Much of the Ashoka Vatika was destroyed by Hanuman when he first visited Lanka searching for Sita. Also destroyed was the Pramda Vana at the centre of the Ashoka Vatika.