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In Greek mythology, Pistis (/ ˈ p ɪ s t ɪ s /; Ancient Greek: Πίστις) was the personification of good faith, trust and reliability. In Christianity and in the New Testament, pistis is typically translated as "faith".
The root of pistis (faith), [22] from a Greek term meaning persuasion, [23] supplies the core-meaning of faith as being "divine persuasion" received from God. In the Bible, it is used to describe both the trustworthy and those believing in God and Jesus Christ, linking the two concepts. [24]
American biblical scholar Archibald Thomas Robertson stated that the Greek word pistis used for faith in the New Testament (over two hundred forty times), and rendered "assurance" in Acts 17:31 (KJV), is "an old verb to furnish, used regularly by Demosthenes for bringing forward evidence."
The earliest extant manuscripts of the Odes of Solomon date from around the end of the 3rd century AD and the beginning of the 4th century AD: the Coptic Pistis Sophia, a Latin quote of a verse of Ode 19 by Lactantius, and the Greek text of Ode 11 in Papyrus Bodmer XI. Before the 18th century, the Odes were only known through Lactantius ...
In the Coptic Pistis Sophia (British Library, Add MS 5114), Jesus bids the apostles preach that they "be delivered from the rivers of smoke of Ariel." [2] Because of the association of Jerusalem with the name "Ariel", it is likely that this is an allusion to the fires of Gehenna (or Gehinnom), a valley near Jerusalem deemed cursed [3] because of its association with early pagan religions (Ba ...
Askew Codex contains Pistis Sophia and some other unknown texts. Berlin Codex, 5th century, contains a fragmentary Gospel of Mary, out of nineteen pages, pages 1–6 and 11–14 are missing entirely, the Apocryphon of John, The Sophia of Jesus Christ, and an epitome of the Act of Peter.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.
Pistis Sophia (Koinē Greek: Πίστις Σοφία) is a Gnostic text discovered in 1773, [1] possibly written between the 3rd [2] and 4th centuries AD. [3] The existing manuscript, which some scholars place in the late 4th century, [4] relates one Gnostic group's teachings of the transfigured Jesus to the assembled disciples, including his mother Mary, Mary Magdalene, and Martha.